Wednesday, February 18, 2015

A Reflection on Ash Wednesday


Ash Wednesday Reflection 

February 18 2015 - St. Andrew's Chapel - 6:30 PM
            Ash Wednesday is one of my favorite holy days of the church calendar.  As much fun as Shrove Tuesday was last night, and the joy of Christmas and Easter, I have come to enjoy this day more and more.  One of the reasons is that this has remained our holy day.  It hasn’t been co-opted by the larger culture and turned into something else.  It hasn’t been claimed by our god of consumerism.  As Nadia Bolz-Weber wrote so well, “there are no Door Buster sales at 4 am on the first day of Lent.  There are no big, garish displays in the middle of the mall with mechanical children in sack cloth and ashes.”[i]
            Ash Wednesday isn’t a holiday that can easily be co-opted into a lucrative cash cow for our culture.  I think the same thing is true about both Christmas and Easter, by the way, when we grasp the full story.  Christmas includes quite a bit of suffering and hardship, before the celebration, but we are able to gloss over the poverty of Mary and Joseph, the injustice of Rome, and the dangerous flight to Egypt, in light of the celebration of such glorious life in Jesus.  Easter, as well, is centered around death before the resurrection, though the flowers, the bunny and the colorful eggs seem to push the emphasis forward.
            But Ash Wednesday holds us back and forces us to consider the truth of our mortality, and our brokenness.  Ash Wednesday forces us, thankfully, to stop and consider our need for God. 
            It is especially helpful in times like this week, when we have been confronted by the brutality that exists within us, as 21 young men in Libya had their lives taken by 21 other young men, who had forgotten their shared status as brothers.  It only takes a little bit of honesty to recognize how easily our own relationships are broken, and how the cycles of violence of all types escalate quickly and seemingly beyond repair.  When we are honest, we can see that same story play out in our own lives in different ways.  We can see ourselves in both the victims and the perpetrators.  When we do that, we understand how much humility, forgiveness, sacrificial love, and non-violence are needed to heal what divides us.
            As we heard a moment ago from Isaiah, the worship that the Lord requires of us is a recognition that we forget our own sisterhood and brotherhood with all.  Isaiah says that we oppress, that we quarrel, and that we fight.  We are called to look just at ourselves first, in humility.  The worship that the Lord requires is to loose the bonds of injustice, to let the oppressed go free, share our bread, our housing, and our clothes.  God teaches us that humility is necessary to overcome our brokenness, a humility that requires such great strength that we need God’s help, which is promised at the end of that reading.  “The Lord will guide you continuously, and satisfy your needs in parched places, and make your bones strong, and you shall be like a watered garden, like a spring of water, whose waters never fail.” (verse 11).  In times like these, it is helpful, it is necessary, to embrace humility, to let go of ourselves, to empty ourselves, so that God may fill us with love and forgiveness for the sake of ourselves and for the sake of all. 
            So may we do that tonight with this ritual.  May we hear these words of blessing for the dust that we are and to which we will return.   
Blessing the Dust
A Blessing for Ash Wednesday
All those days you felt like dust,
 like dirt,

as if all you had to do was turn your face
 toward the wind

and be scattered
 to the four corners
or swept away
 by the smallest breath 
as insubstantial—

Did you not know
 what the Holy One 
can do with dust?
This is the day
 we freely say 
we are scorched.
This is the hour we are marked 

by what has made it
through the burning.
This is the moment
 we ask for the blessing
 that lives within 
the ancient ashes,

that makes its home inside the soil of 
this sacred earth.
So let us be marked
not for sorrow.

And let us be marked not for shame.

Let us be marked
not for false humility

or for thinking
we are less
 than we are
but for claiming
what God can do within the dust,

within the dirt, within the stuff
of which the world is made,

and the stars that blaze
in our bones,

and the galaxies that spiral
 inside the smudge we bear.
–Jan Richardson


[i] Bolz-Weber, Nadia                        www.sarcasticlutheran.com  Feb. 22, 2012

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