Wednesday, February 25, 2015

Church Attendance: OR and WA are Low


Interesting statistic: in terms of church, mosque, or synagogue attendance, my former state of residence, NC, ranks rather high (in the 40s) while OR ranks 24% in terms of attendance given the population size. 59% of Utahans attend Church, with a cluster of states in the Southeast being almost "tied" for second place.  But the Pacific NW states? Low!

Here's a link to the article: http://www.pcusa.org/news/2015/2/24/utah-highest-vermont-lowest-newest-church-attendan/

Why is this?  Perhaps it is because so many people in the Pacific NW find a place to be on Sunday morning that isn't a religious community, like the mountains skiing, or the coast, or hiking, or brunch.  And more families are busy throughout the week and are ready to rest and re-charge batteries.

The days of being a member of a church of over 1,000 are over for many. Welcome to the smaller, more nimble, faith community.

Pax!

B

Monday, February 23, 2015

Marriage Equality in PCUSA

The Presbyterian Church (USA)/PCUSA is inching forward towards marriage equality.  Currently, in the Book of Order marriage is defined as between "one man and one woman." The General Assembly passed a modifier, which included these words: "unique commitment between two people”.

Having passed General Assembly, Presbyteries are now voting on this change.  Out of 172 Presbyteries, 60 have voted affirmatively, and 20 + have voted in the negative.

Here's a link to the vote: http://www.post-gazette.com/local/city/2015/02/23/Gay-unions-getting-nod-in-voting-by-Presbyterian-Church-U-S-A/stories/201502230007

What do you think?

Pax!

Pastor B

Saturday, February 21, 2015

Reading The Residue Years

How many would be interested in reading and discussing The Residue Years by Mitchell Jackson? It focuses on growing up as a black man in white Portland?

Pax!  B

How to Prevent Poverty in 90 Min.

Brad Van Allen, Carolyn Gazeley and I saw "How to Prevent Poverty in 90 Minutes." We learned about poverty in Multnomah County. Amazing production that ended with a non profit receiving $1,000 at the end of the night.

We all wondered:how can we bring this evocative play to St Andrew's?

Pax! B

Kendalin a Concert for SW Hope

Tonight was rich for the community around St Andrew's: Kendalin, a folks group with solid folk appeal, played at St Andrew's raising fund for SW Hope, a mission of St Andrew's. I was impressed by the variety of folk music that Kendalin sang. And I was also impressed by the turn out of the community in support of the musicians and SWHope. Well done! Thanks, Nina and Ken, for making it happen.

I've talked with Kendalin!  Ready for more, St. Andrews?

Pax!

Thursday, February 19, 2015

Between Shrove Tuesday and Ash Wednesday



I'm always struck by the creative tension of Shrove Tuesday or Mardi Gras, followed so quickly by Ash Wednesday.  There are two sets of emotions that share in common a certain intensity of feelings. Shrove Tuesday at St. Andrew's was a rollicking good time (thanks Fellowship Committee), with plenty of pancakes and condiments that ranged from healthy (berries) to enough chocolate to simply make us happy. We acted out "Swing Low, Sweet Chariot," laughing with one another, learning about the meaning of Shrove Tuesday.

On Ash Wednesday, there was a quiet solemnity brought to our worship at both 7:30 a.m. and 6:30 p.m. Maybe it was the candle, the music, the overall atmosphere of the group.  As Jeremy quoted Nadia Bolz-Weber, Ash Wednesday doe not bring forth a grand celebration of special cakes and cookies, clothes accessories, or display window ornamentation. At St. Andrew's, we began our Lent with a sense of purposefulness, using this time to reflect, ponder, and search within ourselves and the world around us the presence and the meaning of following Jesus more closely.

Pastor Brett


Wednesday, February 18, 2015

A Reflection on Ash Wednesday


Ash Wednesday Reflection 

February 18 2015 - St. Andrew's Chapel - 6:30 PM
            Ash Wednesday is one of my favorite holy days of the church calendar.  As much fun as Shrove Tuesday was last night, and the joy of Christmas and Easter, I have come to enjoy this day more and more.  One of the reasons is that this has remained our holy day.  It hasn’t been co-opted by the larger culture and turned into something else.  It hasn’t been claimed by our god of consumerism.  As Nadia Bolz-Weber wrote so well, “there are no Door Buster sales at 4 am on the first day of Lent.  There are no big, garish displays in the middle of the mall with mechanical children in sack cloth and ashes.”[i]
            Ash Wednesday isn’t a holiday that can easily be co-opted into a lucrative cash cow for our culture.  I think the same thing is true about both Christmas and Easter, by the way, when we grasp the full story.  Christmas includes quite a bit of suffering and hardship, before the celebration, but we are able to gloss over the poverty of Mary and Joseph, the injustice of Rome, and the dangerous flight to Egypt, in light of the celebration of such glorious life in Jesus.  Easter, as well, is centered around death before the resurrection, though the flowers, the bunny and the colorful eggs seem to push the emphasis forward.
            But Ash Wednesday holds us back and forces us to consider the truth of our mortality, and our brokenness.  Ash Wednesday forces us, thankfully, to stop and consider our need for God. 
            It is especially helpful in times like this week, when we have been confronted by the brutality that exists within us, as 21 young men in Libya had their lives taken by 21 other young men, who had forgotten their shared status as brothers.  It only takes a little bit of honesty to recognize how easily our own relationships are broken, and how the cycles of violence of all types escalate quickly and seemingly beyond repair.  When we are honest, we can see that same story play out in our own lives in different ways.  We can see ourselves in both the victims and the perpetrators.  When we do that, we understand how much humility, forgiveness, sacrificial love, and non-violence are needed to heal what divides us.
            As we heard a moment ago from Isaiah, the worship that the Lord requires of us is a recognition that we forget our own sisterhood and brotherhood with all.  Isaiah says that we oppress, that we quarrel, and that we fight.  We are called to look just at ourselves first, in humility.  The worship that the Lord requires is to loose the bonds of injustice, to let the oppressed go free, share our bread, our housing, and our clothes.  God teaches us that humility is necessary to overcome our brokenness, a humility that requires such great strength that we need God’s help, which is promised at the end of that reading.  “The Lord will guide you continuously, and satisfy your needs in parched places, and make your bones strong, and you shall be like a watered garden, like a spring of water, whose waters never fail.” (verse 11).  In times like these, it is helpful, it is necessary, to embrace humility, to let go of ourselves, to empty ourselves, so that God may fill us with love and forgiveness for the sake of ourselves and for the sake of all. 
            So may we do that tonight with this ritual.  May we hear these words of blessing for the dust that we are and to which we will return.   
Blessing the Dust
A Blessing for Ash Wednesday
All those days you felt like dust,
 like dirt,

as if all you had to do was turn your face
 toward the wind

and be scattered
 to the four corners
or swept away
 by the smallest breath 
as insubstantial—

Did you not know
 what the Holy One 
can do with dust?
This is the day
 we freely say 
we are scorched.
This is the hour we are marked 

by what has made it
through the burning.
This is the moment
 we ask for the blessing
 that lives within 
the ancient ashes,

that makes its home inside the soil of 
this sacred earth.
So let us be marked
not for sorrow.

And let us be marked not for shame.

Let us be marked
not for false humility

or for thinking
we are less
 than we are
but for claiming
what God can do within the dust,

within the dirt, within the stuff
of which the world is made,

and the stars that blaze
in our bones,

and the galaxies that spiral
 inside the smudge we bear.
–Jan Richardson


[i] Bolz-Weber, Nadia                        www.sarcasticlutheran.com  Feb. 22, 2012

Seeing TRIBES

Members of St. Andrew's Presbyterian Church went to see the play, "Tribes".  The plot was around Billy, the deaf young man in a family of cultural vultures and writers, who have to rearrange their busy, self-centered lives around a young man who has usually had to fit into their lives.  What the play exposed us to was the concept of the "second class citizenry" of those who are deaf in our society at large, and church in particular.  But within the play we also learned about the "pecking order" within the deaf culture too, with those who are born deaf and using sign language at the "top" of the order, while those who slowly lose their hearing and becoming deaf are at the "bottom" of the pecking order.

To say the least, the play was powerful.

So a theological question: if people are born deaf, is God deaf too?

Pax!

Brett

Tuesday, February 17, 2015

Welcome to St. Andrew's Casting Nets Blog




Hi All!

Jeremy and I are starting the new blog for St. Andrew's Presbyterian Church, "Casting Nets".

We hope to keep people informed as to what is happening in the life of the Church, thoughts and reflections about all that is going on in our church, neighborhood, area of Portland, OR, country, and world.

Stay tuned!

Pax, which is peace,

Brett